2. This You have seen, O LORD: Thou hast seen is a perfect foil to the enemys cry, our eyes have seen it! (Kidner). a. Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. Easy English Bible Commentary Psalms Verse 13-14. He prays that his friends might have cause to rejoice and give glory to God, v. 27. He thought of the people of God enlarging the LORD in their hearts and minds, and of his continual praise to God (my tongue shall speak of Your righteousness and of Your praise all the day long). But to suppose that this was the motive in the case is to suppose that the psalmist was wholly selfish, and would take away the very point of his observation about his prayer - that it was dictated by the sincerest love for them and true sympathy for their sufferings. Verse 13. Psalm 36. Commentary on Psalms 13 by Matthew Henry - Blue Letter Bible My God and my Lord: The cry of Thomas when he saw the wounds of Jesus. It is the character of the godly in the land that they are the quiet in the land, that they live in all dutiful subjection to government and governors, in the Lord, and endeavour, as much as in them lies, to live peaceably with all men, however they may have been misrepresented as enemies to Csar and hurtful to kings and provinces. 1. And he turned around and cursed them. John 15 25, They hated me without cause. Verse 1. 1 Kings 18:42, where, however, there is no express mention of prayer.) You can also change some of your preferences. Now when these people were sick, (1.) Psalm 35 Of David. 8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. The addition of certainly makes Olshausen's conjecture that we should read somewhat natural; but the expression then becomes tautological, and there are other instances also in which psalm-poesy goes beyond the ordinary range of words, in order to find language to describe that which is loathsome, in the most glaring way. Many good works have I shown you from my Father; for which of those do you stone me? Lit. (2.) Nay, he had deserved well not only of the public in general, but of those particular persons that were now most bitter against him. What Every Christian Should Know about the Protestant Reformation. Lord, keep not silence, as if thou didst consent to what is done against me! My clothing was sackcloth - Compare the notes at Psalm 30:11. Call a man ungrateful and you can call him no worse. The formation of our bones so wonderfully, so curiously (Eccl 11 5; Ps 139 16), the serviceableness of our bones, and the preservation of them, and especially the life which, at the resurrection, shall be breathed upon the dry bones and make them flourish as a herb, oblige every bone in our bodies, if it could speak, to say, Lord, who is like unto thee? Job 19:18; Job 30:1). (2.) Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. In the former case, it would be equivalent to: the profane, viz., the cake-jesters; in the latter, which is the more natural, and quite suitable: the profane ( equals the profanest, vid., Psalm 45:13; Isaiah 29:19; Ezekiel 7:24) among cake-jesters. 5. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? And who can stand before envy?Proverbs 27:4. 2. My soul is my only one, and therefore the greater is the shame if I neglect it and the greater the loss if I lose it: it is my only one, and therefore ought to be my darling, ought to be carefully protected and provided for. and humbled myself with fasting. In sadness (Psalm 35:11-12), David reflects on the compassionate treatment he showed his foes before they turned against him. Let me have inward comfort under all outward troubles, to support my soul. rescue my soul from their destructions, my darling from the lions. like , Genesis 49:12, from , construct state, like ) for a mother (the objective genitive, as in Genesis 27:41; Deuteronomy 34:8; Amos 8:10; Jeremiah 6:26). This was the character of David's enemies (Psalms 35:12; Psalms 35:12): They rewarded me evil for good. It seemed that God was too passive, so David cried out for Him to stir up Yourself and to awake on Davids behalf. This thou hast seen, O LORD: keep not silence: O LORD, be not far from me. We may read it thus: Let my prayer return into my bosom; that is, I wished no worse to them than to myself: let me receive of God such good as I prayed for them. David shows how tenderly he had behaved towards them in afflictions. and willingly to undergo any services or sufferings for him. We must be earnest to keep the line of demarcation broad and clear. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. His appeal to God concerning his integrity and the justice of his cause. Psalm 69:10,11 When I wept, and chastened my soul with fasting, that was to my reproach. Do We See Any Gospel Connections in the Book of Numbers? His desire is that evil will be conquered and that righteousness will triumph (26-28). Clouds do not always descend in showers upon the same spot from which the vapours ascended, but they come down somewhere; and even so do supplications in some place or other yield their showers of mercy. John 10:32. Their way shall be dark and slippery, darkness and slipperiness (so the margin reads it); the way of sinners is so, for they walk in darkness and in continual danger of falling into sin, into hell; and it will prove so at last, for their foot shall slide in due time, Deut 32 35. They rejoice and gather themselves together, and this assemblage of ungrateful friends rejoicing over another's misfortune, is augmented by the lowest rabble that attach themselves to them. This is the view of Ewald and Delitzsch, but seems prosaic. Much like Psalm 23 ends in abundance, so Jesus concludes this parable in an abundant image of his care, described so beautifully in the First Nations Version of the Gospel of John: "Following the Shepherd, they will go in and out and find good food to eat. 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. But, on the contrary, that they might be ashamed and brought to confusion together (v. 26, as before, v. 4); he desires that his innocency might be so cleared that they might be ashamed of the calumnies with which they had loaded him, that his interest might be so confirmed that they might be ashamed of their designs against him and their expectations of his ruin, that they might either be brought to that shame which would be a step towards their reformation or that that might be their portion which would be their everlasting misery. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. 3 Draw the spear and javelin against my pursuers! There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. Psalms 35:13 in Other Translations - Bible Study Tools II. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. False witnesses did rise up; they laid to my charge things that I knew not. Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? 1Kings 18:42, where, however, there is no express mention of prayer.) These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Many good works have I shown you from my Father; for which of those do you stone me? Those whose souls are sorrowful in the Lord, who sow in tears and sorrow after a godly sort, need not question but that in due time their souls shall be joyful in the Lord; for gladness is sown for them, and they shall at last enter into the joy of their Lord. Those that do not are justly stigmatized as without natural affection. Such has often been the hard fate of the best of men. The language alternates between legal and military terminology. this is the day we longed to see." What does Psalm chapter 35 mean? | BibleRef.com Note, [1.] . 21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. Those that make God their enemy make all the holy angels their enemies. He was concerned for their precious souls, and, since he helped them with his prayers to God for mercy and grace; and the prayers of one who had so great an interest in heaven were of more value than perhaps they knew or considered. Commentary on Psalms 35 by Matthew Henry - Blue Letter Bible He prayed for his enemy, and made the sick man's case his own, pleading and confessing as if his own personal sin had brought on the evil. Those that hated David thought scorn, like Haman, to lay hands on him alone, but contrived to involve all the religious people of the land in the same ruin with him. The king's word is a law, and every thing must be carried with a high hand; he has fields, and vineyards, and preferments, at his disposal, 1 Sam 22 7. ". The words were, as it were, muttered into his bosom. The idea of the psalmist is that of a warrior prepared alike for attack or defense. Of the many interpretations that are given of this passage, that appears to me the most probable which derives it from the posture of the worshipper; who standing with his head inclined downward toward his bosom, turned away his attention from all external objects, and uttered his mournful and earnest requests, as if they were directed to his own bosom. Psalm 35:3 Commentaries: Draw also the spear and the battle-axe to meet For him. 3. Take hold of shield and buckler, And stand up for my help. And my prayer returned into mine own bosom. " Plead my cause, O Lord, with them that strive with me ." Plead against those who plead against me; strive with my strivers; contend with my contenders. 12 They rewarded me evil for good to the spoiling of my soul. He will do it in the great congregation, and among much people, that God might be honoured and many edified. Psalm 35:13,Psalm 35:14 NIV - Yet when they were ill, I put on - Bible When my prayers returned to me unanswered, 14 I went about mourning as though for my friend or brother. Herein he was a type of Christ, to whom this wicked world was very ungrateful. Commentary on Luke 24:13-35 - Working Preacher from Luther Seminary He will praise him as one of peerless and unparalleled perfection. Matthew Henry's Commentary on Psalm 35:13 Commentary on Psalm 35:11-16 (Read Psalm 35:11-16) Call a man ungrateful, and you can call him no worse: this was the character of David's enemies. If a fellow-subject had wronged him, he might have appealed to his prince, as St. Paul did to Csar; but, when his prince wronged him, he appealed to his God, who is prince and Judge of the kings of the earth: Plead my cause, O Lord! . qr II) also does not occur anywhere else. (Comp. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom. Personal benefit of intercessory prayer. It would seem from this that the persons referred to, who now treated him with so much ingratitude, were those with whom he had been formerly intimately associated, or whom he had regarded as his personal friends, since it cannot be supposed that this deep sympathy would have been shown for those who were altogether strangers to him. The "aha, aha" was evidently a nasty kind of a derisive thing. Verse 13. 3 Brandish spear and javelin[ a] against those who pursue me. III. Get Your Bible Minute in Your Inbox Every Morning. (2.) 4. They took a great deal of pains in persecuting him, for they digged a pit (Ps 7 15); and very close and crafty they were in carrying on their designs; the old serpent taught them subtlety: they hid their net from David and his friends; but in vain, for they could not hide it from God. But to suppose that this was the "motive" in the case is to suppose that the psalmist was wholly selfish, and would take away the very point of his observation about his prayer - that it was dictated by the sincerest love for them and true sympathy for their sufferings. He prophesies the destruction of his persecutors, ver 4-6, 8. Verse 13. Who rejoice at my hurt; Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt ( Psalms 35:1-4 ). But in mine adversity they rejoiced ( Psalms 35:11-15 ), Now David is saying, "I was so good to them when they were in trouble. Though the people of God are, and study to be, a quiet people, yet it has been the common practice of their enemies to devise deceitful matters against them. Psalm 35 David, in this psalm, appeals to the righteous Judge of heaven and earth against his enemies that hated and persecuted him. III. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. The is not the Beth of companionship or fellowship, to express which or (Hosea 7:5) would have been used, but Beth essentiae or the Beth of characterisation: in the character of the most abject examples of this class of men do they gnash upon him with their teeth. Psalms 35:13 - EasyEnglish Bible Commentaries How tenderly, and with what a cordial affection, he had behaved towards them in their afflictions (v. 13, 14): They were sick. VERSE Psalms 35:13 "But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom." King James Version (KJV) < Previous Verse Next Verse > View Chapter Psalms 35:13 Context 1. Psalms 35:13 - KING JAMES BIBLE ONLINE Let me have inward comfort under all outward troubles, to support my soul. He complains of their wrongful dealing 22. As God's angels encamp against those that fight against him. The adjective signifies elsewhere with , one who is smitten in the feet, i.e., one who limps or halts, and with , but also without any addition, in Isaiah 16:7, one smitten in spirit, i.e., one deeply troubled or sorrowful. God had apparently forgotten His servant or was hiding from him (cf. There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. . ). We don't think of it today saying, "aha, aha" as being such an evil, contemptuous kind of thing, but in those days, man, it was really evil and contemptuous. David was a man of war, and of a bold stout spirit, and yet was thus susceptible of the impressions of sympathy, forgot the bravery of the hero, and seemed wholly made up of love and pity; it was a rare composition of hardiness and tenderness, courage and compassion, in the same breast. And my tongue shall speak of Your righteousness
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